Peace & Justice Monuments
Monday’s Monument: The Stele of Freedom, Libreville, Gabon

Monday’s Monument: The Stele of Freedom, Libreville, Gabon

Near the business center of Libreville, in front of the Presidential Palace, the stele of freedom commemorates the end of the slave trade in 1848. Following Schoelcher's declaration, 272 enslaved men, women and children were freed and then founded the city of...

read more

Since May 2015, every Monday morning I have been posting a little essay about a peace or social justice monument. For more than a decade, ever since the peaceCENTER was contracted by a national peace & human rights group to develop a workshop exploring strategies for creating memorials about acts of violence and injustice that did not glorify the bloodshed, we have pondered the relationship between the landscape and civic memory.

“I would rather take care of the stomachs of the living
than the glory of the departed in the form of monuments.”

Alfred Nobel

As we showcase these monuments we hope you will join us in this exploration. For now, we’re concentrating on publicly accessible outdoor works. Some are grassroots and homespun; others, more complicated in their funding and execution. They all have a story to tell and we can learn from all of them.

Monday’s Monument: Joseph Lister Memorial, London, England

Monday’s Monument: Joseph Lister Memorial, London, England

The Joseph Lister Memorial by the sculptor Thomas Brock is in Portland Place in Marylebone. The memorial is positioned in the center of the road, opposite close to Lister's home at 12 Park Crescent. The memorial was unveiled by Sir John Bland-Sutton, President of...

read more
Monday’s Monument: Promise for Life, Columbus, Ohio

Monday’s Monument: Promise for Life, Columbus, Ohio

Following a presentation by Alfred Tibor, a Holocaust survivor and sculptor, Trinity Lutheran Seminary President Dennis Anderson asked Mr. Tibor to produce a sketch for a public sculpture to be placed in a prominent position on the Trinity campus. The president gave...

read more
Monday’s Monument: Empowerment, Lincoln, England

Monday’s Monument: Empowerment, Lincoln, England

Designed by the artist Steven Broadbent, sponsored by Alstom Power (now Siemens), and completed in 2002, the Empowerment spans the River Witham in Lincoln's City Square. It takes the form of two aluminum-and-steel human figures reaching to each other across the water....

read more
Monday’s Monument: Chain Reaction, Melbourne, Australia

Monday’s Monument: Chain Reaction, Melbourne, Australia

Honoring Zelda D’Aprano is a life-size bronze sculpture that captures the spirit of the day in 1969 when the women’s rights campaigner chained herself to a government building to protest against a ruling on equal pay for women. Located in front of the Victorian Trades...

read more
Monday’s Monument: Youth Empowerment, Lagos, Nigeria

Monday’s Monument: Youth Empowerment, Lagos, Nigeria

Located at Sabo Yaba in Lagos, the sculpture is composed of books arranged in a disjointed pyramid with figures sitting or standing on them. The idea was to create awareness to the public about the benefits of education and how it will eradicate social vices from...

read more
Monday’s Monument: I Am A Man Plaza, Memphis, Tennessee

Monday’s Monument: I Am A Man Plaza, Memphis, Tennessee

In 1968, Clayborn Temple, an African Methodist Episcopal congregation, became headquarters for the Memphis sanitation workers’ strike, which began when two African American sanitation workers were killed in an accident on a city truck. Starting in February, nearly...

read more
Monday’s Monument: Elisabeth Selbert Statue, Kassel, Germany

Monday’s Monument: Elisabeth Selbert Statue, Kassel, Germany

Elisabeth Selbert (1896–1986) was a German politician and lawyer, one of the four women who worked on the Basic Law for the Federal Republic of Germany in 1948, collectively called the Mütter des Grundgesetzes (English: Mothers of the Basic Law). She had a central...

read more
Monday’s Monument: Peace Memorial, Mōkau, New Zealand

Monday’s Monument: Peace Memorial, Mōkau, New Zealand

The mine, now painted red and on display in the middle of Mōkau, washed ashore on the southern side of the Mōkau river mouth in December 1942. It is now thought that the Mōkau mine is a German X-type five-horn device, one of a total of 14 moored contact mines that...

read more
Monday Monument: The Embrace, Boston, Massachusetts

Monday Monument: The Embrace, Boston, Massachusetts

The Embrace is a bronze sculpture by Hank Willis Thomas, dedicated on Boston Common in January, 2023. It commemorates Martin Luther King Jr. and Coretta Scott King, and depicts four intertwined arms, representing the hug they shared after he was awarded the Nobel...

read more

MONUMENT (n.)

late 13c., “a sepulchre,” from Old French monument “grave, tomb, monument,” and directly from Latin monumentum “a monument, memorial structure, statue; votive offering; tomb; memorial record,” literally “something that reminds,” from monere “to admonish, warn, advice,” from PIE *moneyo-, suffixed (causative) form of root *men- (1) “to think.” Sense of “structure or edifice to commemorate a notable person, action, or event” first attested c. 1600.

Ten Questions to Ask at a Historic Site

In his book Lies Across America, Professor James Loewen posed these ten questions to ask at a historic site.

1. When did this location become a historic site? (When was the marker or monument put up? Or the house interpreted?) How did that time differ from ours? From the time of the event or person interpreted?

2. Who sponsored it? representing which participant groups’s point of view? What was their position in the social structure when the event occurred? When the site went “up”?

3. What were the sponsor’s motives? What were their ideological needs and social purposes? What were their values?

4. What is the intended audience for the site? What values were they trying to leave for us, today? What does the site ask us to go and do or think about?

5. Did the sponsors have government support? At what level? Who was ruling the government at the time? What ideological arguments were used to get the government acquiescence?

6. Who is left out? What points of view go largely unheard? How would the story differ if a different group told it? Another political party? Race? Sex? Class? Religious group?

7. Are there problematic (insulting, degrading) words or symbols that would not be used today, or by other groups?

8. How is the site used today? Do traditional rituals continue to connect today’s public to it? Or is it ignored? Why?

9. Is the presentation accurate? What actually happened? What historical sources tell of the event, people, or period commemorated at this site?

10. How does the site fit in with others that treat the same era? Or subject? What other people lived ad events happened then but are not commemorated? Why?

Want to learn more about monuments? Check out my bookshelf.

Ready to Kill

by Carl Sandburg (Chicago Poems, 1916)

TEN minutes now I have been looking at this.
I have gone by here before and wondered about it.
This is a bronze memorial of a famous general
Riding horseback with a flag and a sword and a revolver on him.
I want to smash the whole thing into a pile of junk to be hauled away to the scrap yard.
I put it straight to you,
After the farmer, the miner, the shop man, the factory hand, the fireman and the teamster,
Have all been remembered with bronze memorials,
Shaping them on the job of getting all of us
Something to eat and something to wear,
When they stack a few silhouettes
Against the sky
Here in the park,
And show the real huskies that are doing the work of the world, and feeding people instead of butchering them,
Then maybe I will stand here
And look easy at this general of the army holding a flag in the air,
And riding like hell on horseback
Ready to kill anybody that gets in his way,
Ready to run the red blood and slush the bowels of men all over the sweet new grass of the prairie.

Share This