Peace & Justice Monuments

Since May 2015, every Monday morning I have been posting a little essay about a peace or social justice monument. For more than a decade, ever since the peaceCENTER was contracted by a national peace & human rights group to develop a workshop exploring strategies for creating memorials about acts of violence and injustice that did not glorify the bloodshed, we have pondered the relationship between the landscape and civic memory.

“I would rather take care of the stomachs of the living
than the glory of the departed in the form of monuments.”

Alfred Nobel

As we showcase these monuments we hope you will join us in this exploration. For now, we’re concentrating on publicly accessible outdoor works. Some are grassroots and homespun; others, more complicated in their funding and execution. They all have a story to tell and we can learn from all of them.

Monday’s Monument: Benito Juárez Statue, San Antonio, Texas

Monday’s Monument: Benito Juárez Statue, San Antonio, Texas

La Villita was a Native American settlement and then a collection of jacales, for the Spanish soldiers stationed nearby at the Alamo). After a flood in 1819 washed away most of the huts, more substantial adobe houses replaced them. La Villita deteriorated into...

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Monday’s Monument: Sebastian-Lotzer-Denkmal, Horb, Germany

Monday’s Monument: Sebastian-Lotzer-Denkmal, Horb, Germany

Sebastian Lotzer was the author of the 'Zwölf Artikel' (Twelve Articles) in 1525, which have been called the first written description of human rights in Europe. Sebastian Lotzer was a Participant in the German Peasants' War (Deutscher Bauernkrieg), a widespread...

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Monday’s Monument: Bacalhôa Buddha Eden, Bombarral, Portugal

Monday’s Monument: Bacalhôa Buddha Eden, Bombarral, Portugal

In 2001, wealthy Portuguese investor and art patron José Berardo was shocked by the Taliban government’s destruction of the Giant Buddhas in Banyan, Afghanistan.  In response to the demolition of these masterpieces of the late Gandhara period, Berardo initiated the...

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Monday’s Monument: Taken Not Given, Melbourne, Australia

Monday’s Monument: Taken Not Given, Melbourne, Australia

Taken Not Given is a reminder of a Parliamentary apology, and a public recognition of the hurt caused by forced adoptions. The sculpture is by Melbourne-based artist Anne Ross. It was commissioned by the Victorian Parliament after its apology for forced adoption...

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Monday’s Monument: Peace Circle, Grapevine, Texas

Monday’s Monument: Peace Circle, Grapevine, Texas

“Peace Circle” depicts a meeting of Republic of Texas President Sam Houston and ten American Indian chiefs/ captains from the Delaware, Chickasaw, Waco, Tawakoni, Keechi, Caddo, Anadarko, Ioni, Biloxi and Cherokee Nations on the Grape Vine Prairie in 1843. The Peace...

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Twelve Responses to Tragedy, London, England

Twelve Responses to Tragedy, London, England

Twelve Responses to Tragedy, or the Yalta Memorial, is located in the Yalta Memorial Garden on Cromwell Road adjacent to the Victoria and Albert Museum in South Kensington. It commemorates people displaced as a result of the Yalta...

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Monday’s Monument: Statue of Henrietta Lacks, Roanoke, VA

Monday’s Monument: Statue of Henrietta Lacks, Roanoke, VA

Cells harvested from the body of Henrietta Lacks before her death from cervical cancer in 1951 have been essential to major medical breakthroughs for more than 70 years — and the use of those cells without her family’s knowledge brought scrutiny to issues of bioethics...

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Monday’s Monument: Samantha Smith Statue, Augusta, Maine

Monday’s Monument: Samantha Smith Statue, Augusta, Maine

As a 10-year-old girl, Samantha Smith sat at her kitchen table and wrote a letter to then Soviet Premier Yuri Andropov, telling him of her worries about Russia waging war against the United States. She became an international celebrity when Andropov answered her...

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Monday’s Monument: Mask of Sorrow, Magadan, Russia

Monday’s Monument: Mask of Sorrow, Magadan, Russia

This Mask of Sorrow, in Russian Маска скорби, was designed to commemorate the people in the Gulag prison camps in the Kolyma region of the Soviet Union who lost their lives under harsh conditions during the 1930s, 1940s, and 1950s. Ernest Neizvestny (whose parents...

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Monday’s Monument: Bremer Loch, Bremen, Germany

Monday’s Monument: Bremer Loch, Bremen, Germany

The Bremer Loch is a wishing well located in Bremen, Germany, in the city's market square. When coins are dropped in, it triggers a photoelectric cell that makes animal sounds representing Bremen's Town Musicians, a famous fairy tale. The inscription in the local...

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MONUMENT (n.)

late 13c., “a sepulchre,” from Old French monument “grave, tomb, monument,” and directly from Latin monumentum “a monument, memorial structure, statue; votive offering; tomb; memorial record,” literally “something that reminds,” from monere “to admonish, warn, advice,” from PIE *moneyo-, suffixed (causative) form of root *men- (1) “to think.” Sense of “structure or edifice to commemorate a notable person, action, or event” first attested c. 1600.

Ten Questions to Ask at a Historic Site

In his book Lies Across America, Professor James Loewen posed these ten questions to ask at a historic site.

1. When did this location become a historic site? (When was the marker or monument put up? Or the house interpreted?) How did that time differ from ours? From the time of the event or person interpreted?

2. Who sponsored it? representing which participant groups’s point of view? What was their position in the social structure when the event occurred? When the site went “up”?

3. What were the sponsor’s motives? What were their ideological needs and social purposes? What were their values?

4. What is the intended audience for the site? What values were they trying to leave for us, today? What does the site ask us to go and do or think about?

5. Did the sponsors have government support? At what level? Who was ruling the government at the time? What ideological arguments were used to get the government acquiescence?

6. Who is left out? What points of view go largely unheard? How would the story differ if a different group told it? Another political party? Race? Sex? Class? Religious group?

7. Are there problematic (insulting, degrading) words or symbols that would not be used today, or by other groups?

8. How is the site used today? Do traditional rituals continue to connect today’s public to it? Or is it ignored? Why?

9. Is the presentation accurate? What actually happened? What historical sources tell of the event, people, or period commemorated at this site?

10. How does the site fit in with others that treat the same era? Or subject? What other people lived ad events happened then but are not commemorated? Why?

Want to learn more about monuments? Check out my bookshelf.

Ready to Kill

by Carl Sandburg (Chicago Poems, 1916)

TEN minutes now I have been looking at this.
I have gone by here before and wondered about it.
This is a bronze memorial of a famous general
Riding horseback with a flag and a sword and a revolver on him.
I want to smash the whole thing into a pile of junk to be hauled away to the scrap yard.
I put it straight to you,
After the farmer, the miner, the shop man, the factory hand, the fireman and the teamster,
Have all been remembered with bronze memorials,
Shaping them on the job of getting all of us
Something to eat and something to wear,
When they stack a few silhouettes
Against the sky
Here in the park,
And show the real huskies that are doing the work of the world, and feeding people instead of butchering them,
Then maybe I will stand here
And look easy at this general of the army holding a flag in the air,
And riding like hell on horseback
Ready to kill anybody that gets in his way,
Ready to run the red blood and slush the bowels of men all over the sweet new grass of the prairie.

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